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DESIRE OF AGES PDF

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God desires that the human shall seek the best, and find it to the eternal Him " the Desire of all nations," and we may well call Him "the Desire of all ages," even. Home; The Desire of Ages. Read; Contents; Details · Preface · Chapter 1—“God With Us” · Chapter 2—The Chosen People · Chapter 3—“The Fullness of the. Welcome to the English Conversation Class sponsored by the Church of Jesus Christ We teach Beginning English Conversat.


Desire Of Ages Pdf

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The Desire of Ages is a proven source of inspiration and enlightenment to millions of readers all over the world. And with good reason, for it deals with a. The Desire of Ages. The Conflict of the Ages Illustrated in the Life of Christ. Contents. Chapter Title Page # Preface 1. "God With Us" .. Maps are NOT a part of the pdf because it would make the document too big. Therefore . State how Jesus Christ is revealed in The Desire of Ages. Back to.

You can read the book online here. Or choose a download: epub mp3 pdf mobi The second book in the series is Prophets and Kings.

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The title of the adapted version is Royalty and Ruin. Or choose a download: epub mp3 pdf mobi The third book in the series is The Desire of Ages. The title of the adapted version is Humble Hero. This book offers commentary on the life of Christ: His birth through His ascension returning to heaven. Or choose a download: epub mp3 pdf mobi The fourth book in the series is Acts of the Apostles.

The title of the adapted version is Unlikely Leaders. This book offers commentary on the life of the early Christian church and its leaders. Or choose a download: epub mp3 pdf mobi The fifth book in the series is The Great Controversy. The title of the adapted version is Love Under Fire. And schools were established, which, together with the arts and sciences, professed to teach the principles of righteousness. But these agencies became corrupted. During the captivity, many of the people had received heathen ideas and customs, and these were brought into their religious service.

In many things they conformed to the practices of idolaters. As they departed from God, the Jews in a great degree lost sight of the teaching of the ritual service. That service had been instituted by Christ Himself. In every part it was a symbol of Him; and it had been full of vitality and spiritual beauty. But the Jews lost the spiritual life from their ceremonies, and clung to the dead forms.

They trusted to the sacrifices and ordinances themselves, instead of resting upon Him to whom they pointed. In order to supply the place of that which they had lost, the priests and rabbis multiplied requirements of their own; and the more rigid they grew, the less of the love of God was manifested.

They measured their holiness by the multitude of their ceremonies, while their hearts were filled with pride and hypocrisy. With all their minute and burdensome injunctions, it was an impossibility to keep the law.

Audiobook: The Desire of Ages

Those who desired to serve God, and who tried to observe the rabbinical precepts, toiled under a heavy burden. They could find no rest from the accusings of a troubled conscience. Thus Satan worked to discourage the people, to lower their conception of the character of God, and to bring the faith of Israel into contempt. He hoped to establish the claim put forth when he rebelled in heaven,-that the requirements of God were unjust, and could not be obeyed.

Even Israel, he declared, did not keep the law. While the Jews desired the advent of the Messiah, they had no true conception of His mission. They did not seek redemption from sin, but deliverance from the Romans.

They looked for the Messiah to come as a conqueror, to break the oppressor's power, and exalt Israel to universal dominion. Thus the way was prepared for them to reject the Saviour. At the time of the birth of Christ the nation was chafing under the rule of her foreign masters, and racked with internal strife.

The Jews had been permitted to maintain the form of a separate government; but nothing could disguise the fact that they were under the Roman yoke, or reconcile them to the restriction of their power. The Romans claimed the right of appointing and removing the high priest, and the office was often secured by fraud, bribery, and even murder. Thus the priesthood became more and more corrupt.

Yet the priests still possessed great power, and they employed it for selfish and mercenary ends.

The people were subjected to their merciless demands, and were also heavily taxed by the Romans. This state of affairs caused widespread discontent. Popular outbreaks were frequent. Greed and violence, distrust and spiritual apathy, were eating out the very heart of the nation. Hatred of the Romans, and national and spiritual pride, led the Jews still to adhere rigorously to their forms of worship.

The priests tried to maintain a reputation for sanctity by scrupulous attention to the ceremonies of religion. The people, in their darkness and oppression, and the rulers, thirsting for power, longed for the coming of One who would vanquish their enemies and restore the kingdom to Israel.

They had studied the prophecies, but without spiritual insight. Thus they overlooked those scriptures that point to the humiliation of Christ's first advent, and misapplied those that speak of the glory of His second coming. Pride obscured their vision. They interpreted prophecy in accordance with their selfish desires. The Saviour's coming was foretold in Eden.

When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer.

But the fulfillment of the promise tarried. Those who first received it died without the sight.

Prophets and Kings

From the days of Enoch the promise was repeated through patriarchs and prophets, keeping alive the hope of His appearing, and yet He came not. The prophecy of Daniel revealed the time of His advent, but not all rightly interpreted the message. Century after century passed away; the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel, and many were ready to exclaim, "The days are prolonged, and every vision faileth. But like the stars in the vast circuit of their appointed path, God's purposes know no haste and no delay.

Through the symbols of the great darkness and the smoking furnace, God had revealed to Abraham the bondage of Israel in Egypt, and had declared that the time of their sojourning should be four hundred years.

Against that word, all the power of Pharaoh's proud empire battled in vain.

The Desire of Ages

On "the self-same day" appointed in the divine promise, "it came to pass, that all the hosts of the Lord went out from the land of Egypt. So in heaven's council the hour for the coming of Christ had been determined. When the great clock of time pointed to that hour, Jesus was born in Bethlehem.

The nations were united under one government. One language was widely spoken, and was everywhere recognized as the language of literature. From all lands the Jews of the dispersion gathered to Jerusalem to the annual feasts. As these returned to the places of their sojourn, they could spread throughout the world the tidings of the Messiah's coming.

At this time the systems of heathenism were losing their hold upon the people. Men were weary of pageant and fable. They longed for a religion that could satisfy the heart. While the light of truth seemed to have departed from among men, there were souls who were looking for light, and who were filled with perplexity and sorrow. They were thirsting for a knowledge of the living God, for some assurance of a life beyond the grave.

As the Jews had departed from God, faith had grown dim, and hope had well-nigh ceased to illuminate the future. The words of the prophets were uncomprehended. To the masses of the people, death was a dread mystery; beyond was uncertainty and gloom.

It was not alone the wailing of the mothers of Bethlehem, but the cry from the great heart of humanity, that was borne to the prophet across the centuries,--the voice heard in Ramah, "lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

The Botany of Desire

In "the region and shadow of death," men sat unsolaced. With longing eyes they looked for the coming of the Deliverer, when the darkness should be dispelled, and the mystery of the future should be made plain.

Outside of the Jewish nation there were men who foretold the appearance of a divine instructor. These men were seeking for truth, and to them the Spirit of Inspiration was imparted.

One after another, like stars in the darkened heavens, such teachers had arisen. Their words of prophecy had kindled hope in the hearts of thousands of the Gentile world. For hundreds of years the Scriptures had been translated into the Greek language, then widely spoken throughout the Roman Empire. The Jews were scattered everywhere, and their expectation of the Messiah's coming was to some extent shared by the Gentiles.

Among those whom the Jews styled heathen were men who had a better understanding of the Scripture prophecies concerning the Messiah than had the teachers in Israel. There were some who hoped for His coming as a deliverer from sin. Philosophers endeavored to study into the mystery of the Hebrew economy. But the bigotry of the Jews hindered the spread of the light. Intent on maintaining the separation between themselves and other nations, they were unwilling to impart the knowledge they still possessed concerning the symbolic service.

The true Interpreter must come. The One whom all these types prefigured must explain their significance. Through nature, through types and symbols, through patriarchs and prophets, God had spoken to the world. Lessons must be given to humanity in the language of humanity. The Messenger of the covenant must speak. His voice must be heard in His own temple. Christ must come to utter words which should be clearly and definitely understood. He, the author of truth, must separate truth from the chaff of man's utterance, which had made it of no effect.

The principles of God's government and the plan of redemption must be clearly defined. The lessons of the Old Testament must be fully set before men. Among the Jews there were yet steadfast souls, descendants of that holy line through whom a knowledge of God had been preserved. These still looked for the hope of the promise made unto the fathers. They strengthened their faith by dwelling upon the assurance given through Moses, "A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you.

Again, they read how the Lord would anoint One "to preach good tidings unto the meek," "to bind up the brokenhearted, to proclaim liberty to the captives," and to declare the "acceptable year of the Lord.

They read how He would "set judgment in the earth," how the isles should "wait for His law," how the Gentiles should come to His light, and kings to the brightness of His rising. The dying words of Jacob filled them with hope: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come.

The waning power of Israel testified that the Messiah's coming was at hand. The prophecy of Daniel pictured the glory of His reign over an empire which should succeed all earthly kingdoms; and, said the prophet, "It shall stand forever.

While few understood the nature of Christ's mission, there was a widespread expectation of a mighty prince who should establish his kingdom in Israel, and who should come as a deliverer to the nations. The fullness of the time had come. Humanity, becoming more degraded through ages of transgression, called for the coming of the Redeemer. Satan had been working to make the gulf deep and impassable between earth and heaven. By his falsehoods he had emboldened men in sin.

It was his purpose to wear out the forbearance of God, and to extinguish His love for man, so that He would abandon the world to satanic jurisdiction. Satan was seeking to shut out from men a knowledge of God, to turn their attention from the temple of God, and to establish his own kingdom.

His strife for supremacy had seemed to be almost wholly successful. It is true that in every generation God had His agencies. Even among the heathen there were men through whom Christ was working to uplift the people from their sin and degradation. But these men were despised and hated.

Many of them suffered a violent death. The dark shadow that Satan had cast over the world grew deeper and deeper. Through heathenism, Satan had for ages turned men away from God; but he won his great triumph in perverting the faith of Israel. By contemplating and worshiping their own conceptions, the heathen had lost a knowledge of God, and had become more and more corrupt.

So it was with Israel. The principle that man can save himself by his own works lay at the foundation of every heathen religion; it had now become the principle of the Jewish religion. Satan had implanted this principle. Wherever it is held, men have no barrier against sin. The message of salvation is communicated to men through human agencies.

But the Jews had sought to make a monopoly of the truth which is eternal life. They had hoarded the living manna, and it had turned to corruption. The religion which they tried to shut up to themselves became an offense.

They robbed God of His glory, and defrauded the world by a counterfeit of the gospel. They had refused to surrender themselves to God for the salvation of the world, and they became agents of Satan for its destruction.

The people whom God had called to be the pillar and ground of the truth had become representatives of Satan. They were doing the work that he desired them to do, taking a course to misrepresent the character of God, and cause the world to look upon Him as a tyrant.

The very priests who ministered in the temple had lost sight of the significance of the service they performed. They had ceased to look beyond the symbol to the thing signified. In presenting the sacrificial offerings they were as actors in a play.

The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away. The deception of sin had reached its height. All the agencies for depraving the souls of men had been put in operation.

The Son of God, looking upon the world, beheld suffering and misery. With pity He saw how men had become victims of satanic cruelty. He looked with compassion upon those who were being corrupted, murdered, and lost. They had chosen a ruler who chained them to his car as captives. Bewildered and deceived, they were moving on in gloomy procession toward eternal ruin,--to death in which is no hope of life, toward night to which comes no morning.

Satanic agencies were incorporated with men.

The bodies of human beings, made for the dwelling place of God, had become the habitation of demons. The senses, the nerves, the passions, the organs of men, were worked by supernatural agencies in the indulgence of the vilest lust. The very stamp of demons was impressed upon the countenances of men. Human faces reflected the expression of the legions of evil with which they were possessed.

Such was the prospect upon which the world's Redeemer looked. What a spectacle for Infinite Purity to behold!

Sin had become a science, and vice was consecrated as a part of religion. Rebellion had struck its roots deep into the heart, and the hostility of man was most violent against heaven. It was demonstrated before the universe that, apart from God, humanity could not be uplifted. A new element of life and power must be imparted by Him who made the world.

With intense interest the unfallen worlds had watched to see Jehovah arise, and sweep away the inhabitants of the earth. And if God should do this, Satan was ready to carry out his plan for securing to himself the allegiance of heavenly beings.

He had declared that the principles of God's government make forgiveness impossible. Had the world been destroyed, he would have claimed that his accusations were proved true. He was ready to cast blame upon God, and to spread his rebellion to the worlds above. But instead of destroying the world, God sent His Son to save it. Though corruption and defiance might be seen in every part of the alien province, a way for its recovery was provided.

At the very crisis, when Satan seemed about to triumph, the Son of God came with the embassage of divine grace. Through every age, through every hour, the love of God had been exercised toward the fallen race. Notwithstanding the perversity of men, the signals of mercy had been continually exhibited. And when the fullness of the time had come, the Deity was glorified by pouring upon the world a flood of healing grace that was never to be obstructed or withdrawn till the plan of salvation should be fulfilled.

Satan was exulting that he had succeeded in debasing the image of God in humanity. Then Jesus came to restore in man the image of his Maker.

None but Christ can fashion anew the character that has been ruined by sin. He came to expel the demons that had controlled the will. He came to lift us up from the dust, to reshape the marred character after the pattern of His divine character, and to make it beautiful with His own glory.

Chapter 4 [This chapter is based on Luke Rude and forbidding were His earthly surroundings. His glory was veiled, that the majesty of His outward form might not become an object of attraction.

He shunned all outward display. Riches, worldly honor, and human greatness can never save a soul from death; Jesus purposed that no attraction of an earthly nature should call men to His side.

Only the beauty of heavenly truth must draw those who would follow Him. The character of the Messiah had long been foretold in prophecy, and He desired men to accept Him upon the testimony of the word of God. The angels had wondered at the glorious plan of redemption. They watched to see how the people of God would receive His Son, clothed in the garb of humanity.

Angels came to the land of the chosen people. Other nations were dealing in fables and worshiping false gods. To the land where the glory of God had been revealed, and the light of prophecy had shone, the angels came. They came unseen to Jerusalem, to the appointed expositors of the Sacred Oracles, and the ministers of God's house.

Already to Zacharias the priest, as he ministered before the altar, the nearness of Christ's coming had been announced. Already the forerunner was born, his mission attested by miracle and prophecy. The tidings of his birth and the wonderful significance of his mission had been spread abroad. Yet Jerusalem was not preparing to welcome her Redeemer.

With amazement the heavenly messengers beheld the indifference of that people whom God had called to communicate to the world the light of sacred truth. The Jewish nation had been preserved as a witness that Christ was to be born of the seed of Abraham and of David's line; yet they knew not that His coming was now at hand.

In the temple the morning and the evening sacrifice daily pointed to the Lamb of God; yet even here was no preparation to receive Him. The priests and teachers of the nation knew not that the greatest event of the ages was about to take place. They rehearsed their meaningless prayers, and performed the rites of worship to be seen by men, but in their strife for riches and worldly honor they were not prepared for the revelation of the Messiah. The same indifference pervaded the land of Israel.

Hearts selfish and worldengrossed were untouched by the joy that thrilled all heaven. Only a few were longing to behold the Unseen. To these heaven's embassy was sent. Angels attend Joseph and Mary as they journey from their home in Nazareth to the city of David. The decree of imperial Rome for the enrollment of the peoples of her vast dominion has extended to the dwellers among the hills of Galilee.

As in old time Cyrus was called to the throne of the world's empire that he might set free the captives of the Lord, so Caesar Augustus is made the agent for the fulfillment of God's purpose in bringing the mother of Jesus to Bethlehem. She is of the lineage of David, and the Son of David must be born in David's city.

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Out of Bethlehem, said the prophet, "shall He come forth. But in the city of their royal line, Joseph and Mary are unrecognized and unhonored.

Weary and homeless, they traverse the entire length of the narrow street, from the gate of the city to the eastern extremity of the town, vainly seeking a resting place for the night. There is no room for them at the crowded inn.

In a rude building where the beasts are sheltered, they at last find refuge, and here the Redeemer of the world is born. Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth.

The whole world is brighter for His presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus.

But now they are passed by. God declares, "I will pour water upon him that is thirsty, and floods upon the dry ground. To those who are seeking for light, and who accept it with gladness, the bright rays from the throne of God will shine.

In the fields where the boy David had led his flock, shepherds were still keeping watch by night. Through the silent hours they talked together of the promised Saviour, and prayed for the coming of the King to David's throne.

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

The Deliverer has come to Israel! Power, exaltation, triumph, are associated with His coming. But the angel must prepare them to recognize their Saviour in poverty and humiliation. He had told them how to find Jesus. With tender regard for their human weakness, he had given them time to become accustomed to the divine radiance. Then the joy and glory could no longer be hidden.

The whole plain was lighted up with the bright shining of the hosts of God. Earth was hushed, and heaven stooped to listen to the song,-"Glory to God in the highest, And on earth peace, good will toward men.

The declaration then made, the note then struck, will swell to the close of time, and resound to the ends of the earth. When the Sun of Righteousness shall arise, with healing in His wings, that song will be re-echoed by the voice of a great multitude, as the voice of many waters, saying, "Alleluia: for the Lord God omnipotent reigneth.

As the angels disappeared, the light faded away, and the shadows of night once more fell on the hills of Bethlehem. But the brightest picture ever beheld by human eyes remained in the memory of the shepherds. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God. Humanity is still as much the object of heaven's solicitude as when common men of common occupations met angels at noonday, and talked with the heavenly messengers in the vineyards and the fields.

To us in the common walks of life, heaven may be very near.

Angels from the courts above will attend the steps of those who come and go at God's command. The story of Bethlehem is an exhaustless theme.

In it is hidden "the depth of the riches both of the wisdom and knowledge of God. We marvel at the Saviour's sacrifice in exchanging the throne of heaven for the manger, and the companionship of adoring angels for the beasts of the stall.

Human pride and self-sufficiency stand rebuked in His presence. Yet this was but the beginning of His wonderful condescension. It would have been an almost infinite humiliation for the Son of God to take man's nature, even when Adam stood in his innocence in Eden.

But Jesus accepted humanity when the race had been weakened by four thousand years of sin. Like every child of Adam He accepted the results of the working of the great law of heredity. What these results were is shown in the history of His earthly ancestors. He came with such a heredity to share our sorrows and temptations, and to give us the example of a sinless life.

Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity.

He permitted Him to meet life's peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss. The heart of the human father yearns over his son. He looks into the face of his little child, and trembles at the thought of life's peril.

He longs to shield his dear one from Satan's power, to hold him back from temptation and conflict. To meet a bitterer conflict and a more fearful risk, God gave His only-begotten Son, that the path of life might be made sure for our little ones.

Chapter 5 The Dedication [This chapter is based on Luke This was according to the Jewish law, and as man's substitute Christ must conform to the law in every particular. He had already been subjected to the rite of circumcision, as a pledge of His obedience to the law.

As an offering for the mother, the law required a lamb of the first year for a burnt offering, and a young pigeon or a turtledove for a sin offering. But the law provided that if the parents were too poor to bring a lamb, a pair of turtledoves or two young pigeons, one for a burnt offering, the other for a sin offering, might be accepted. The offerings presented to the Lord were to be without blemish.

These offerings represented Christ, and from this it is evident that Jesus Himself was free from physical deformity. He was the "lamb without blemish and without spot. His physical structure was not marred by any defect; His body was strong and healthy.

And throughout His lifetime He lived in conformity to nature's laws. Physically as well as spiritually, He was an example of what God designed all humanity to be through obedience to His laws.

The dedication of the first-born had its origin in the earliest times. God had promised to give the First-born of heaven to save the sinner. This gift was to be acknowledged in every household by the consecration of the first-born son.

He was to be devoted to the priesthood, as a representative of Christ among men. In the deliverance of Israel from Egypt, the dedication of the first-born was again commanded. While the children of Israel were in bondage to the Egyptians, the Lord directed Moses to go to Pharaoh, king of Egypt, and say, "Thus saith the Lord, Israel is My son, even My first-born: and I say unto thee, Let My son go, that he may serve Me: and if thou refuse to let him go, behold, I will slay thy son, even thy first-born.

Moses delivered his message; but the proud king's answer was, "Who is the Lord, that I should obey His voice to let Israel go? I know not the Lord, neither will I let Israel go. The Lord worked for His people by signs and wonders, sending terrible judgments upon Pharaoh.

At length the destroying angel was bidden to slay the first-born of man and beast among the Egyptians. That the Israelites might be spared, they were directed to place upon their doorposts the blood of a slain lamb. Every house was to be marked, that when the angel came on his mission of death, he might pass over the homes of the Israelites. After sending this judgment upon Egypt, the Lord said to Moses, "Sanctify unto Me all the firstborn,.

After the tabernacle service was established, the Lord chose the tribe of Levi in the place of the first-born of all Israel to minister in the sanctuary.Day after day he went through the routine of his work.

The bodies of human beings. It was He who in the pillar of cloud and of fire had been the guide of Israel.

The light of God is ever shining amid the darkness of heathenism. There is no room for them at the crowded inn. He witnessed the impressive rites of the paschal service.

I Am the assurance of every promise. It was demonstrated before the universe that. He came with such a heredity to share our sorrows and temptations.

They would not admit that they had misapprehended the Scriptures they claimed to teach.