UMDATUL AHKAAM ENGLISH PDF
Explanation of Umdatul Ahkaam - Free download as PDF File .pdf), Text File I do not have the English translation of Sunan At-Tirmithee; similarly, I do not. Umdatul-Ahkaam” by Shaykh Abdullah ibn Abdur – Rahmaan Aal Bassaam, who .. /Articles/%20Explanation%20of%20Umdatul%resourceone.info] – Ed. Explanation of: 'Umdatul-Ahkaam. (The Reliance of Rulings: a Collection of Authentic Ahadeeth of Fiqh Relevance). Collected by Imam Taqiyy-ud-deen ' Abdul.
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ـه. Explanation of: 'Umdatul-Ahkaam. (The Reliance of Rulings: a Collection of Authentic Ahadeeth of Fiqh Relevance). Collected by Imam Taqiyy-ud-deen. All the references used in this book are all from English translations and only few . EXPLANATION OF 'UMDATUL-AHKAAM 7 done for other means and ends. The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Umdatul- Ahkaam – Fasting & Zakat - Imam Abdul-Ghanee Al-Maqdisi Click to share on Print PDF (Opens in new window) · Click to share on Twitter . The Noble Qur'an – Hilali & Muhsin Khan [Arabic|English] · Tafseer of Surah.
Any umdatul ahkaam english action like, sleeping, eating food, walking, etc. All the references used in this book are all from English translations and only few books whose English translations are not available or that I do not have are referenced umdatul ahkaam english Arabic books.
I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You.
He then poured water with the right hand or the left hand; he then washed them up to the wrist. Shaykh Jamal bin Fareehan al Harsee. Volume 7, Number and and Volume 8, Number October 7, 6: A Muslim in umdatul ahkaam english a state is not allowed to pray or do other kinds of worships unless and until he performs Ghusl umdatul ahkaam english or do Tayammum.
Umdatul Ahkaam Babies were brought to the Messenger of Allah and he blessed them, and after having chewed something, e. Therefore, we must make the best use of it and be thankful to Allaah for His blessings that He has bestowed upon us.
Tirmithee says that regarding the cats liking is concerned then it is pure and the wordings in the hadeeth that speak of impurity of its liking and it should be washed once is in authentic. According to him all those authentic narrations that are by Aboo Hurayrah has only about the dog and not about the cat. Abdullaah Ibn Mughaffal: The above hadeeth is very clear that the utensil or vessel that is touched or licked by the dog is considered impure and the content in it is also becomes impure and hence it should be thrown away.
It further says that the utensil should be washed one time with the sand and seven times with water. The Modern Science has proved the danger of the saliva of a dog. It must be clear that just to clean a thing from impurity, it is not necessary to wash it for seven times.
The philosophy of cleaning a thing for seven times is different from that of simple purification. Physician of today say that mostly in the intestines of dogs there. Allaahs Messenger said, If a dog drinks from the utensil of anyone of you it is essential to wash it seven times. And Muslim has collected in his book: Abdullaah Ibn Mughaffal reported: The Messenger of Allaah said: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time.
Reference 6: But Imaam At-. When dogs clean this place with tongue, it gets soiled with these organisms. If a dog licks a pot or someone kisses the dog, as the European and American ladies do, these are transferred from dog to the pot or to the mouth of the woman and then to the stomach.
These organisms keep on moving, and penetrate into blood cells causing many fatal diseases. As the detection of these germs is not possible without microscopic tests, the Shari a - Islamic law declared the dogs saliva an inherently impure thing by a general command, and whatever a thing is polluted with dogs saliva, must be cleaned seven times which in one time should be with the soil to be sure of its purity. The dog is one of the unclean beasts according to Islam and eating its flesh is forbidden and its keeping in the houses as pets is also prohibited for the Muslims.
They are however been permitted to keep dogs for hunting, herding and watching. The food or water or the vessel, which the dog licks, is rendered impure. Thus such food and water should be thrown away and the vessel should be washed seven times in order to purify it. Islam has declared the dog to be an unclean beast because its saliva has the germs of rabies in it.
The writer of the article on Dog in the Encyclopedia Britannica says: See vol. VII, p. The dog is also responsible for the spread of Canine Plague. The virus causing this disease is air-borne and effects the other dogs very quickly. One must use sand or soil only to wash the utensil licked by a dog. Any another material cannot take its place.
The Prophet never spoke anything from himself.
Umdatul Ahkaam - Introduction - Part 01
It was revelation from Allaah that he spoke. At Prophets time, there were other materials used for cleaning different things, like purifying the skin of the goat, sheep, etc. Similarly, he indicated a special form mixture for funeral bath, etc. Therefore, when he said sand or soil then even if we do not know the wisdom behind it due to our limited knowledge, we must not make our own decision or must give our own opinion.
Yes, it is necessary to wash the utensil seven times, if the dog licks it. Firstly, it is the order given by the Messenger of Allaah.
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Secondly, there is no authentic hadeeth which speaks about less than seven times. Thirdly, ascribing the statement to any Imaam saying that it is according to so and so Imaam it is three, is wrong. According to all the Imaams any authentic hadeeth is found which is contradicting their opinion then their opinion should be rejected and the hadeeth should be taken.
See the introduction of this book. Water or utensil licked by any kind of dog whether it is trained or any ordinary dog is considered to be impure. There is no specific hadeeth that differentiate an ordinary dog from trained dog. The trained dogs are used to guard the house, sheep etc. These kinds of dogs while they catch the hunted animal, they do not bite them, nor do they damage the body of the prey.
They are so well trained that their teeth never get inside the flesh of the animal. The animals caught by these dogs are not directly cooked. They are well cleaned, washed, etc. Therefore, one must not say that water licked by the trained dogs is pure.
It is a great difference between hunting the animals and licking the liquid. The Prophet ordered to kill the dogs that were infected by rabies and other dangerous diseases. But this again does not proof that other kinds that were not infected are pure or water leftover by them after drinking becomes pure.
The ruling is same for all kind of dogs that water or utensil licked by any kind of dog, is impure and must be washed first time with the sand and seven times with the water. All kinds of dogs are impure and harmful, every Muslim must avoid having any direct contact with if not very necessary. The utensil must be washed first with sand and seven times with water if it is licked by the any kind of dog.
The content of a utensil licked by the dog should be thrown away because it is harmful to use it due to many germs found in the mouth of a dog. Sand or Soil should be used to purify the utensil and not with any other chemicals. One must follow the Glorious Quraan and the Sunnah of the Messenger of Allaah completely, whether the wisdom behind it is known or not.
Imaams should not be blamed for the different opinion ascribed to them by others. They followed the Glorious Quraan and the Sunnah of the Messenger of Allaah and they believed in them deeply and sincerely from their hearts. There is no specific hadeeth that differentiate an ordinary dog from a trained dog with regards the saliva.
It is same for all kinds of dogs. The dogs that are allowed to keep in the house have special reason to be in the house and i. Islam does not permit us to have any kind of dogs as pets. Angels of Mercy never enter the house were dogs are kept as pets.
The Prophet didnt know about the dog lying under his bed. Angels did not enter even the house the Prophet, when they saw the dog under his bed.
One must clearly understand that kissing the dogs, sleeping with them on the same bed, etc. It is the culture of Europeans and Americans of today. We must follow our Islam strictly. I saw Uthmaan bin Affaan asking for a tumbler of water and when it was brought he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out.
Then he washed his face thrice and then forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that Uthmaan said, I saw the Prophet performing ablution like this of mine, and he said, If anyone performs ablution like that of mine and offers a two rakaat prayer during which he does not think of anything else not related to the present prayer then his past sins will be forgiven.
Volume 1, Book 4, Number , C. Volume 8, Book 76, Number and D. Volume 3, Book 31, Number Kitaab At-Tahaarah chapter 27 washing the limbs thrice. A person asked Abdullaah bin Zaid, who was the grandfather of Amr bin Yahyaa, Can you show me how Allaahs Messenger used to perform ablution? Abdullah bin Zaid replied in the affirmative and asked for earthenware pot containing water and in front of them performed ablution like that of the Prophet. He poured water from the pot over his hand and washed his hands thrice and then he put his hands in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out with three handfuls of water.
Again he put his hand in the water and washed his face thrice and washed his forearms up to the elbows twice; and then put his hands in the water and then passed them over his head by bringing them to the front and then to the rear of the head once, and then he washed his feet up to the ankles.
In the other version it has that: And in the other version it says that: Once Allaahs Messenger came to us and we brought out water for him in a brass pot. The Prophet used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else. Muwatta Imam Malik: The hadeeth number seven explains the complete description of Prophets ablution. It is one of the best ways to teach somebody.
As it is very clear from Uthmaan s hadeeth that he first asked for the water then washed his hands thrice, before putting them in to the vessel, so that water does not get spoiled. Then he took water with his right and rinsed his mouth and cleaned his nose, and then washed his complete face three times, and then he washed his arms along with his elbows thrice and then wiped his complete head along with the ears once.
Then he washed his both the feet along with the ankles. Then after completing the ablution he said to the people that he saw the Prophet performing the ablution in the same manner.
Then he mentioned the reward for a person who performs the similar ablution and offers two-rakaat prayer then Allaah will forgive his past sins. The hadeeth eight is quite similar to hadeeth seven. Only few things are mentioned in details i. The hadeeth nine explains that ablution should be performed from the right hand side. The Messenger of Allaah always used right hand and right hand side to do desirable things.
Therefore, every Muslim must begin ablution from the right hand side. May Allaah guide us to follow every teaching of the His Messenger at the best of our ability. The hadeeth ten deals with many important issues of this Ummah.
It gives glad tidings to those who perform correct and complete. On the Day of Resurrection, my followers will be called Al-Ghurr-ul-Muhajjaloon from the traces of ablution and whoever can increase the area of his radiance should do so i. In another version: Nuaim ibn Abdullaah reported: He saw Aboo Hurayrah perform ablution.
He washed his face and washed his hands up to the arms.
He then washed his feet and reached up to the shanks, and then said: I heard Allaahs Messenger say: My people would come with bright faces, and bright hands and feet on account of the marks of ablution, so he who can increase the lustre of his forehead and that of his hands and legs should do so.
In another version of Sahih Muslim: Aboo Hurayrah said: I have heard my Friend say: In a believer adornment would reach the places where ablution reaches. At the same time he will ask the angels to push them back and push them away those people who had innovated new things in Islam after he left them with a pure and complete religion.
Therefore, it has glad tidings for those who follow the Messenger of Allaah sincerely and a severe warning for those who innovate new things in the religion of Allaah. Verily Allaah's Messenger may peace be upon him said: My Cistern has its dimensions wider than the distance between Aila and Aden, and its water is whiter than ice and sweeter than the honey diluted with milk, and its cups are more numerous than the numbers of the stars..
Sahl b. Sa'd reported: I heard Allaah's Apostle may peace be upon him as saying: I shall go to the Cistern before you and he who comes would drink and he who drinks would never feel thirsty, Reference: Abdullah b.
My Cistern is as wide and broad that it requires a motith's journey to go round it all, and its sides are equal and its water is whiter than silver, and its odour is more fragrant than the fragrance of musk, and its jugs placed round it are like stars in the sky; and he who would drink from it would never feel thirsty after that.
Abu Dharr said: Allaah's Messenger, what about the vessels of that Cistern? He said: By Him in Whose Hand is the life of Muhammad, the vessels would outnumber the stars in the sky and its planets shining on a dark cloudless night.
These would be the vessels of Paradise. He who drinks out of it the Cistern would never feel thirsty. There would flow in it two spouts from Paradise and he who would drink out of it would not feel thirsty; and the distance between its two corners is that between 'Amman and Aila, and its water is whiter than milk and sweeter than honey.
Thauban reported Allaah's Apostle may peace be upon him as saying: I would be pushing back from my Cistern the crowd of people. I would strike away from it the Cistern with my staff the people of Yemen until the water of the Haud would spout forth upon them.
He was asked about its breadth. From this place of mine to 'Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources in Paradise. Another version: The Messenger of Allaah may peace be upon him came to the graveyard and said: Peace be upon you! I love to see my brothers.
They the hearers said: Arn't we your brothers-Messenger of Allaah? You are my companions, and our brothers are those who have, so far, not come into the world. They said: Messenger of Allaah, how would you recognise those persons of your Ummah who have not yet been born? Supposing a man had horses with white blazes on fore- heads and legs among horses which were all black, tell me, would he not recognise his own horses?
Messenger of Allaah. They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them. Aboo Hurayrah reported the Messenger of Allaah said: My people would come to me on the Cistern and I would drive away persons from it just as a person drives away other people's camels from his camels.
Apostle of Allaah, would you recognize us? He replied: Yea, you would have a mark which other people will not have. You would come to me with a white blaze on your foreheads and white marks on your feet because of the traces of ablution.
A group among you would be prevented from coming to me, and they would not meet me, and I would say: O my Lord, they are my companions. Upon this an angel would reply to me saying: Do you know what these people did after you. Another version says: Some people would be driven away from my Cistern as the stray camel is driven away.
I would call out. Then it would be said to me: These people changed themselves after you, and I would say: Be off, be off.
Matn of 'Umdatul Ahkaam - Abdel Ghanee al-Maqdisee
Then there would be intervention between me and them. They are my followers, and it would be said to him: You do not know what they did after you and I will say to them: Woe to him who changes his religion after me. Asma', daughter of Abu Bakr said: Allaah's Messenger may peace be upon him said: I would be on the Cistern and so that I would be seeing those who would be coming to me from you, but some people would be detained before reaching me. I would say: My Lord, they are my followers and belong to my Umma, and it would be said to me: Do you know what they did after you?
By Allaah, they did not do good after you, and they turned back upon their heels. He the narrator said: O Allaah, I seek refuge with Thee that we should turn back upon our heels or put to any trial about our religion. Umm Salama, the wife of Allaah's Apostle may peace be upon him , said: I shall be your harbinger on the Cistern; therefore, be cautious lest one of you should come to me and may be driven away like a stray camel.
I would ask the reasons, and it would be said to me: You don't know what innovations they made after you. And I would then also say: Be away. All four ahaadeeth are related to ablution and its merits. The last hadeeth is very important because if any innovation is added in ablution then it will become invalid. So if an ablution becomes invalid then the prayer that is offered after performing such ablution will also be considered invalid. Therefore, this hadeeth is very because those who innovate things in Islam and try to change it then they will driven away from the Cistern of the Messenger of Allaah by the angels.
Finally, the following lines are the description of the Prophets ablution.
It is very important that every Muslim must know the correct method of ablution so that his prayer should be valid and Allaah may give reward to those who follow the Messenger of Allaah in their lives. The obligatory parts of the ablution mentioned in the Glorious Quraan: Ablution has certain components which if not fulfilled according to the correct Islamic procedures, make one's ablution void. It is mentioned in the Glorious Quraan: Allaah says in the Glorious Qur'aan, "O you who believe, when you rise for prayer, wash your faces and your hands up to the elbows and lightly rub your heads and wash your feet up to the ankles Al-Mai'dah: Intention [intention should be from the hearts and not from the mouth] 2.
Washing the face, [hands up to the wrist, rinsing the mouth, and cleaning the nose. Washing the arms to the elbow, 4. Wiping the head [along with the ears] 5. Wiping over the front portion of the scalp and the turban, 6. Washing the feet and the heels [along with the ankles] 7. Many Muslims normally consider the verses of the Glorious Quraan sufficient for themselves and they never accept ahaadeeth of the Messenger of Allaah. The Messenger of Allaah is the practical example of the Glorious Quraan.
In the Glorious Quraan many commands mentioned which one cannot fulfill them without following the hadeeth of the Messenger.
Similarly, performing the ablution according to the verse of the Glorious Quraan, will be considered incomplete. Therefore, every Muslim must follow the accurate teachings of the Messenger of Allaah. He has practically showed and taught his companions the accurate manner of performing ablution. Therefore, the following lines are the complete description of the Prophets ablution. This is the desire to do the action and to please Allaah by following His command.
It is purely an act of the heart, for the tongue verbal pronouncement, and so on has nothing to do with it.
To pronounce it is not part of the Islamic law. There is not a single authentic hadeeth that speaks about the utterance of the words for. Therefore, one must not put anything new to what the Messenger of Allaah taught us. For further details refer to the understanding section of the hadeeth one. There are certain things that should be done before washing the face. These things are as follows: Saying Bismillaah; 2.
Starting from the right hand side; 3. Washing the hands up to the wrist; 4. Going through the fingers of both the hands while washing them up to the wrist: Rinsing the mouth; 6.
Cleaning the nose, i. According to some people the above six things are not obligatory, washing of face is enough.
This is a very serious statement, because the Messenger of Allaah never performed ablution without these parts unwashed.
He performed his ablution along with them. It is a general principle in Islam that the Messengers commands are considered obligatory, unless there is any alternative.
There are many ahaadeeth in which the Messenger of Allaah has clearly commanded the above six things to do while performing ablution. Therefore, it is must to do so while performing the ablution. One point should be understood that there are two issues with regards to ablution, one is that some say the ablution will be valid even without the above six things, second opinion is that an ablution without them will be considered invalid, which means even their prayer will also be considered invalid, but there is no one who amongst both of them who says if an ablution is carried out with the above six things that he has committed a sin or innovated a new thing in Islam or his ablution is invalid.
On the other hand, everyone says that the ablution is complete and valid. Therefore, the later one is better and safe. Mentioning the name of Allaah at the beginning: The Prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allaah in the beginning of the ablution is not valid. Saeed Ibn Zayd: Aboo Saeed: Saying Bismillaah only not Bismillaahir Rahmaanir Raheem: First, one must say: There is not a single hadeeth that says that the Messenger of Allaah has said Bismillaah Hirrahmaanir Raheem the Messenger of Allaah has uttered only Bismillaah It is mentioned in Sunan An-Nasaaee that the Messenger of Allaah has ordered his companions to start their ablution with Bismillaah.
The ablution should be started from the right hand side: The Messenger of Allaah liked to do every good thing by his right hand and he would start it from his right hand side. He has commanded his companions to start the ablution from the right hand side. See hadeeth number nine of this book and the following hadeeth: Narrated Aayshah: The Prophet used to like to start from the right hand side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else.
Aboo Hurayrah reported that the Messenger of Allaah said: When you are performing your ablution begin it from your right hand side. Washing hands up to the wrist: Aboo Alqamah said that Uthmaan called for water and performed ablution.
He then poured water with the right hand or the left hand; he then washed them up to the wrist. I saw the Apostle of Allaah performing ablution as you saw me performing ablution.
Laqeet Ibn Saburah reported that the Messenger of Allaah said about ablution: Perform ablution in full and make the fingers go through your hands and snuff up water well except when you are fasting. There is a mistake in English Translation; instead of fingers the translator has translated as beard or it can be a printing mistake.
Rinsing the mouth: Laqeet Ibn Saburah reported that the Messenger of Allaah said: Washing the nose, snuffing up water in the nostrils and ejecting mucus: Narrated Aboo Hurayrah: Allaahs Messenger said, If anyone of you performs ablution he should put water in his nose and then blow it out. Another hadeeth: This involves "pouring" or "running" water from the top of the forehead to the bottom of the jaws, and from one ear to the other.
See reference of ahaadeeth seven and eight. Thus did my Lord command me. Shaqeeq Ibn Salamah said: I saw Uthmaan Ibn Affaan perform ablution, he washed his forearms three times and washed his head thrice.
He then said: I saw the Messenger of Allaah doing like that. Puting fingers into the ears and wiping the back of the ears: Abdur Rahmaan at-Taimi reported: Ibn Abee Mulaykah was asked about ablution.
I saw Uthmaan Ibn Affaan who was asked about ablution. He called for water. A vessel was then put it in the water; then he rinsed his mouth three times and then cleansed his nose with water three times, and washed his face three times. He then put his hand in the water and took it out; then he wiped his head and ears, in and out only once and said: I saw the Messenger of Allaah performing ablution like that. He then wiped his head and inserted both his index fingers in his ear-holes.
He then wiped the back of ears with thumbs and front of his ears with the index fingers. Wiping over the front portion of the scalp and the turban: Al-Mughirah ibn Shu'bah said that the Messenger of Allaah, upon whom be peace, made ablution and wiped over the front portion of his scalp, his turban and his socks. Ibn Abbaas reported that the Messenger of Allaah said: Umar ibn al-Khattaab reported the Messenger of Allaah?
Following the prescribed sequence Following the prescribed sequence is not compulsory but it is highly recommended. May Allaah guide all of us to the right path. There are some people who say that following the prescribed sequence is must and they deny the ahaadeeth, which do not make such restriction. Therefore, once we find the hadeeth that allows us to do a certain thing then we should sometimes do so.
Those who say that it is must they follow the sequence mentioned in the verse 6, chapter 5, Sooratul Maydah. They say that, Allaah mentioned the obligations in a specific order. He also differentiated the legs from the hands--though both of them have to be washed--from the head, which only needs to be wiped.
The polytheists of Arabia would not differentiate items unless there was some benefit in doing so. The way Allaah structured the ablution made it easier for them to comprehend it.
Al-Ma'idah 6 explains what is obligatory and it falls under the generality of the Prophet's statement, "Begin with what Allaah began with. There is no such report that the Prophet, upon whom be peace, ever departed from that sequence. Ablution is part of worship, and in matters of worship there is no room for anything except doing what has been commanded.
I do not want to argue with anybody because I am authorized to do so. It is only Ulamaa scholars can do but I can say one thing that I would like to follow authentic ahaadeeth, whether people follow them or not.
Narrated Humraan, the freed slave of Uthmaan bin Affaan: I saw Uthmaan bin Affaan asking while he was sitting on the chair and when it was brought he poured water from it over his hand washed it and then insert his right hand in the vessel washed his. Al-Miqdaam Ibn Madee Karib said that the Messenger of Allaah was brought water for ablution, then he washed his hands thrice, and then washed his face thrice and then washed his arms thrice and then rinsed his and cleansed his nose thrice then passed his wet hands over his head and then washed each foot along with the ankles thrice.
He says that sequence in performing the ablution is not obligatory, i. The text that is found in Aboo Daawood is with different words and few words are back and forward and in some versions few words are in the brackets as if they were missing and so on. The text is having different order of performing the ablution, i. There is no other hadeeth except this one, having different words, whereas all the other narrations are same as the sequence and order of the ablution.
According to me, one must maintain the sequence and order while performing the ablution, but if someone is not following the sequence strictly then I would not say that his ablution not valid. Elongating the streaks of light There is no harm if someone wants to wash limbs longer than what is mentioned in the hadeeth, because if it had prohibited then Aboo Hurayrah would not have done.
Economizing the use of water, even if one is in front of the sea It is haraam to use access water for ablution: Abdullaah Ibn Mughaffal heard his son praying to Allaah: He said to his son: In this community there will be some people who will exceed the limits in purification as well as in supplication.
Extravagance is to use water without any benefit, like washing the parts more than three times. Supplication while performing ablution There is not a single authentic hadeeth about this. The duaa is only mentioned after finishing the ablution. At the beginning there is only Bismillah. Therefore, those duaas which some people make while performing ablution they are all innovations. May Allaah protect us from every kind of innovation in the religion.
One who prays two rak'ah after ablution Allaah will forgive his past sins: If anyone performs ablution like that of mine and offers a two rakaat prayer during which he does not think of anything else not related to the present prayer then his past sins will be forgiven. Praying two rak'ah after ablution will lead the person to Paradise: At the time of the Fajr prayer the Prophet asked Bilaal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise.
Book , Number We were entrusted with the task of tending the camels. On my turn when I came back in the evening. I heard these words of his: If any Muslim performs ablution well, then stands and prays two rak'ahs setting about them with his heart as well as his face, Paradise would be guaranteed to him.
Following the prescribed sequence Elongating the streaks of light Economizing the use of water, even if one is in front of the sea It is haraam to use access water for ablution: Supplication while performing ablution One who prays two rak'ah after ablution Allaah will forgive his past sins: Praying two rak'ah after ablution will lead the person to Paradise:.
Whenever the Prophet went to answer the call of nature, he used to say, Allaa humma innee aoothu bika minal khubuthi wal khaabaith i. O Allaah, I seek Refuge with you from all offensive and wicked things evil deeds and evil spirits- male and female jinns and devils.
What should be uttered while entering the privy? The words al khubth and al-khabaaith literally mean wicked and noxious things. But The Messenger of Allaah has mentioned about male and female devils who dwell in the toilets. The above hadeeth is very clear that how the Messenger of Allaah was conscious of Allaah that he asked His protection even while going to privy.
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Just Click the below Links. The Articles Will Started Downloading. Bismillaah Alhamdulilaah Wassalaatu Wasalaamu Alaa Rasoolilaah We are pleased to inform our brothers and sisters of a brand new sharh of the famous book? Umdatul-Ahkaam fee Kalaam Khayril Annaam? Day s : Sun. Download Episode. Peace TV Live. Please install Flash Player. Dr Zakir Naik. A medical doctor by professional training,. Ahmed Deedat. Born in the Surat district of India in.It purifies the heart of a man from all kinds of impurities, e.
The Prophet said, "None of you will have faith till he wishes for his Muslim brother what he likes for himself. It is prohibited to hold ones uncovered penis with the right hand, as it is in the hadeeth. Chapter I would ask the reasons, and it would be said to me: This hadeeth implies a general principle, i. Download e book pdf kitab taisirul allam syarah.
As it is mentioned in Sahih Muslim:. They the hearers said: So then when recites any verse of the Quraan it goes in to the mouth the angel, therefore, clean your mouth for recitation of the Quraan.