PSIHOLOGIA MINCIUNII PDF
M. Scott Peck - Psihologia Minciunii (1). Elena Osepciuc. Loading Preview. Sorry, preview is currently unavailable. You can download the paper by clicking the. M. Scott Peck - Psihologia resourceone.info Uploaded by Gia79 Download as PDF or read online from Scribd. Flag for . Top Nonfiction on Scribd. View More. M. Scott Peck - Psihologia resourceone.info Uploaded by Andreea Download as PDF or read online from Scribd. Flag for Top Nonfiction on Scribd. View More.
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However, with continued exposure to more positive aspects of the world, this existing worldview is challenged and needs to be modified to integrate the new experiences. Peck also argues that dedication to truth implies a life of genuine self-examination, a willingness to be personally challenged by others, and honesty to oneself and others.
Peck considers the use of these interrelated techniques of discipline as paramount, if the difficulties and conflicting requirements of life are to be dealt with and balanced successfully.
Neurotic and legitimate suffering[ edit ] Peck believes that it is only through suffering and agonizing using the four aspects of discipline delaying gratification, acceptance of responsibility, dedication to truth, and balancing that we can resolve the many puzzles and conflicts that we face.
Peck argues that by trying to avoid legitimate suffering, people actually ultimately end up suffering more. This extra unnecessary suffering is what Scott Peck terms neurotic suffering. He references Carl Jung 'Neurosis is always a substitute for legitimate suffering'.
Peck describes the stories of several people who came to him whom he found particularly resistant to any form of help. He came to think of them as evil and goes on to describe the characteristics of evil in psychological terms, proposing that it could become a psychiatric diagnosis.
Peck points to narcissism as a type of evil in this context. In one case which Peck considers as the most typical because of its subtlety, he describes Roger, a depressed teenage son of respected, well off parents. With false rationality and normality, they aggressively refuse to consider that they are in any way responsible for his resultant depression, eventually suggesting his condition must be incurable and genetic.
Some of his conclusions about the psychiatric condition that he designates as "evil" are derived from his close study of one patient he names Charlene.
According to Peck, people like her see others as play things or tools to be manipulated for their own uses or entertainment.
Peck states that these people are rarely seen by psychiatrists, and have never been treated successfully. Evil is described by Peck as "militant ignorance". The original Judeo-Christian concept of " sin " is as a process that leads us to "miss the mark" and fall short of perfection.
Peck considers those he calls evil to be attempting to escape and hide from their own conscience through self-deception , and views this as being quite distinct from the apparent absence of conscience evident in sociopathy. Evil persons are characterized not so much by the magnitude of their sins, but by their consistency of destructiveness Is unable to think from the viewpoint of their victim scapegoat Has a covert intolerance to criticism and other forms of narcissistic injury Most evil people realize the evil deep within themselves but are unable to tolerate the pain of introspection, or admit to themselves that they are evil.
Thus, they constantly run away from their evil by putting themselves in a position of moral superiority and putting the focus of evil on others. Though the topic of evil has historically been the domain of religion,  Peck makes great efforts to keep much of his discussion on a scientific basis, explaining the specific psychological mechanisms by which evil operates.
He was also particularly conscious of the danger of a psychology of evil being misused for personal or political ends. He argued that a diagnosis of evil should come from the standpoint of healing and safety for its victims, but also with the possibility even if remote, that the evil themselves may be cured. Ultimately Peck says that evil arises out of free choice. He describes it thus: Every person stands at a crossroads, with one path leading to God, and the other path leading to the devil.
The path of God is the right path, and accepting this path is akin to submission to a higher power. However, if a person wants to convince himself and others that he has free choice, he would rather take a path which cannot be attributed to its being the right path. Thus, he chooses the path of evil.
Peck also discussed the question of the devil. Eventually, after having been referred several possible cases of possession and being involved in two exorcisms, he was converted to a belief in the existence of Satan. Peck considered people who are possessed as being victims of evil, but of not being evil themselves. Peck however considered possession to be rare, and human evil common.
He did believe there was some relationship between Satan and human evil, but was unsure of its exact nature. Peck's writings and views on possession and exorcism are to some extent influenced and based on specific accounts by Malachi Martin , however the veracity of these accounts and Peck's own diagnostic approach to possession have both since been questioned by a Catholic priest who is a professor of theology. Peck expands on the work of Thomas Aquinas over years ago, that love is primarily actions towards nurturing the spiritual growth of another.
Peck seeks to differentiate between love and cathexis.
Cathexis is what explains sexual attraction , the instinct for cuddling pets and pinching babies' cheeks. However, cathexis is not love. All the same, true love cannot begin in isolation, a certain amount of cathexis is necessary to get sufficiently close to be able to truly love. Once through the cathexis stage, the work of love begins. It is not a feeling. It consists of what you do for another person. It is about truly knowing and understanding them.
The four stages of spiritual development[ edit ] Peck postulates that there are four stages of human spiritual development:   Stage I is chaotic, disordered, and reckless. Very young children are in Stage I. They tend to defy and disobey, and are unwilling to accept a will greater than their own.
They are extremely egoistic and lack empathy for others. Many criminals are people who have never grown out of Stage I. Stage II is the stage at which a person has blind faith in authority figures and sees the world as divided simply into good and evil, right and wrong, us and them. Once children learn to obey their parents and other authority figures, often out of fear or shame, they reach Stage II.
Many so-called religious people are essentially Stage II people, in the sense that they have blind faith in God, and do not question His existence. With blind faith comes humility and a willingness to obey and serve.
The majority of good, law-abiding citizens never move out of Stage II. Stage III is the stage of scientific skepticism and questioning. A Stage III person does not accept things on faith but only accepts them if convinced logically. Many people working in scientific and technological research are in Stage III. They often reject the existence of spiritual or supernatural forces since these are difficult to measure or prove scientifically.
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