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BABA BULLEH SHAH KALAM PDF

Wednesday, July 3, 2019


Kalam-e-Baba Bulleh Shah - Free ebook download as PDF File .pdf) or read book online for free. Kalam-e-Baba Bulleh Shah. Kalam Hazrat Baba Bulleh Shah By Samiullah Barkat containing the punjabi religious poetry of hazrat baba bulleh resourceone.info book has the size of mb and. Punjabi Poetry of Baba Bulleh Shah in Punjabi-Hindi-Urdu.


Baba Bulleh Shah Kalam Pdf

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Kalam Hazrat Baba Bulleh Shah in Urdu compiled by Samiullah Barkat. Kalam Hazrat Baba Bulleh Shah is a collection traditional Islamic religious poetry in. Poetry of Baba Bulleh Shah Punjabi Pdf Free Download. Bulleh Shah Kehnde Ne Pujabi Poetry book by Syed Abdullah Shah Qadri Baba Bulleh Shah in Pdf. Bulleh shah muntakhab kalam ma urdu tarjuma book. Read reviews from world's largest community for readers. Urdu translation of Bulleh Shah's punjabi work.

The deep meaning of this term is derived on the notion that a seed is the basic matter which grows roots and sprouts to become a bigger plant which nurtures and grows with each passing day. Al-Baqarah, Many Sufi poets have expressed Mahabah for Divine beloved in their poetry. Sufis believe that when they yearn for the Divine beloved, He yearns back for them too. It found all its way to South Asia as well.

Punjabi Sufi Poets are well known and their Kalam is sung all over the world to this day. Bulleh Shah is believed to be born in He was a Punjabi Sufi poet and a Humanist. Bulleh Shah is epitomized as a humanist through his writings, someone resolving the sociological difficulties of the world around him as he lives through it through his poetry, while synchronously searching for God.

These four stages of love will be discussed briefly in this essay. Bulleh Shah disclaimed to be connected to some particular cast, religious orthodoxy or society. He condemns the arguments between Hindus, Sikhs and Muslims over religion, prayer places and love for God. Many couplets and kafis are found on this theme.

He talks of unity and discusses the Khan3 themes which are broadly present in all religious beliefs. He emphasizes on not hurting anybody because it is God who gets wounded and suffers the pain when His people hurt each other.

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In a kafi, Bulleh Shah negates the existence of all religious faiths and focuses on the true lovers, who are just humans and who do not claim to be of any faith yet are at the highest ranks on getting to the Divine love.

Lumpens live in the Hindu temples And sharks in the Sikh shrines Musclemen live in the Muslim mosques And lovers in their clime Bulleh Shah in the above mentioned lines of a kafi says that a member of crude and uneducated class sits in temples, swindlers live in Sikh temples, and bruisers are the ones looking after the mosques but none of them is a true lover. They have found and named these places, have taken ownership of these religious places and have defined boundaries on who is allowed to come in their premises but their hearts are not present where they themselves are.

However the true lovers are not dependent upon these places made of brick, they live in their own self.

Kalam-e-Baba Bulleh Shah

They do not have boundaries as to who can access their property, their knowledge, and their secrets. They are so pure and true in their love that they do not even care to have a place to belong to, all they care and yearn for is their beloved. What a spark of knowledge is kindled I find that I am neither Hindu nor Turk I am a lover by creed A lover is successful even when swindled Bulleh Shah renounced to be belonging to any specific place.

He does not want to keep any identity other than that of a lover. He believes dividing into tribal groups mean that one strongly believes in ethnic differences.

Indulging in ethnic differences only cultivates hatred. Therefore Bulleh Shah only approves one origin, the origin of a lover from the Love itself, from the Divine. He believes that even if Khan4 the lover cannot reach his goal, he is still victorious, since he remained committed to his true origin and spent his life in the quest of his beloved.

Yet again focusing on the concept of humanitarian view and emphasizing on understanding the true path of Love.

What is the point of getting into arguments on the basis of religion if the reality is unveiled upon you? No matter what path one chooses, if one is yearning for the true beloved, sooner or later one will definitely reach Him.

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So there is no point of fighting on different names of the Beloved. Bulleh Shah was greatly impressed by his spiritual master, Shah Inayat Qadri. From hagiographical accounts, it is identified that Shah Inayat belonged to Arain a lower cast family.

When Bulleh Shah, a born Sayyid direct descendent of Prophet , took bait at the hands of Inayat Qadri, his family, relatives and community disgraced him for ruining the family name. But Bulleh Shah, overwhelmed by love for his spiritual master ignored every taunt. He replied to his opponents as Those who address me as Syed, Shall be condemned to hell those who address me as Raie, Shall ride the swings in heaven Arain and masters are born at every place, God does not discriminate against anyone, The lord is so carefree, That he neglects the beautiful others and hugs the ugly Bulleh Shah The poetic response from Bulleh Shah rejected his critics' false concept of inherent superiority and nobility of any caste and set the pattern of his lifelong challenge to accepted norms Rammah 1.

Bulleh Shah disclaimed to be known as one of high caste and creed. He gave priority to be proudly known as an Arain. The reason for disowning his own cast was that his spiritual Master was an Arain. Bulleh Shah stood steadfast for his love for his teacher and firmly said that God Almighty does not see the cast when he bestows his blessing on his abd man.

There is a very famous anecdote recalled to Bulleh Shah and Inayat Qadri. Bulleh Shah, who was looking for ways to get his teachers attention back, dressed up as a dancer and went to Inayat Qadri. Your love has taken abode within my heart! Throughout this kafi, Bulleh Shah is expressing then yearning and need for the presence and attention of the spiritual guide in a feminine voice. The importance of feminineness lies in the idea that woman is deliberated to be epitome of love and can express those emotions which are impossible for man to express, and with regard to Punjabi poetry, women were the quintessential ones in forming the Punjabi geet songs of love and laments.

But after Bulleshah's many protests from his family and relatives, he was also associated with Murshad Inayat Shah. He said, "To understand the bulla, sisters have come, they said, leave the InayatShah Arine. Why the Prophet's family and Ali's peers are stigmatized?

So Bulle said, "Whoever calls me Sayyed will be punished in hell, who will call me Arine, he will get a pleasant swing of heaven. She pushes the beauty away and embraces the badness. What do the bulla ask, if you want a paradise, then become a servant of Arine What do the bulla ask, if you want heaven, then become the servant of Arine. Thank you for the created world of God.

There are many interesting topics in the life of Bulleh Shah. But a fact that is discussed everywhere, let's know what the context is: - one day Bulleh Shah reached the garden near his Guru Shah Inayat ji. Shah Inayat ji was so absorbed in his work that he had no news of the arrival of Bulleshah. Bulle Shah was watching mango engaged in that garden.

Guruji asked the bullshah if you have broken this mango. Bulle Shah said, "Neither do I climb up on the tree nor did I throw the stone. Guru ji saw Bulle Shah from top to bottom and said "Hey thou thief and clever too". Sai said, "Bullaye rab da pana, adro putna te oder lona" Bulle shah, the first initiation of Guru ji was settled in his life.

These straightforward words opened the bulla's mind. The bulla understood that turning his mind out of the world and turning toward GOD. By seeing the philosophy of Satguru, the Bulla shah became unconscious. He is trying to communicate to common people that the Murshid is there, it is you people who have to look for him and embrace him. God has appointed the Murshid in this world to see who has the yearning for the Divine and who is ready to make the journey.

Although this stage of love is not talked of at a greater scale in his Sufi poetry but a few instances are found. For example: What a blessed day has dawned! Ranjha has stepped into my courtyard He has a staff in His hand and a blanket on His shoulder He has masked himself as a cattleman Poetry has no defined boundaries as to what it exactly means.

One can derive hundreds of meanings from a single verse. The more ambiguity in poetry, the more difficult the poet is. And one can clearly make a Khan7 link to the references to the life of the Prophet.

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Prophet used to be a shepherd, he used to look over the cattle of his community, and is remembered as kaali kamli wala, one having black shawl over his shoulders. One can say that in this kafi, Bulleh Shah is expressing his love for the Prophet. He might have seen Him in a dream, or felt his presence or maybe he just realized the true feeling of love for the Prophet. His love for his true beloved is of utmost purity in its nature. Bullah does not go overboard.

He says that he is neither an infidel nor an orthodox believer. He is not intoxicated by the forbidden wine nor is he intoxicated by love of ecstasy.

Bulleh Shah

His state of love cannot be defined. It is formless. It is in the nature of things that love cannot be defined exactly, because there is something in love—as there is in pain—which cannot be portrayed or conveyed by description alone Muhammad He is close to the Divine yet he feels he is far away. In one of his kafi, Bullah says Ever separated, my dreams are dreary, Looking for you, my eyes are weary.

All alone I am robbed in a desert, Waylaid by a bunch of way words. Having great Sufi wisdom, being a pious peaceful preacher, Bullah still finds something lacking in his life. He thinks that that gap can only be filled with the presence of his Divine Beloved.

Having everything does not suffice his need for his beloved.

This world is a place of pain for Bullah and he yearns and pleads in front of his beloved to come and embrace Bullah and to take his care. Khan8 At first the love makes the lover so crazy and mad in search of the beloved that nothing mundane, earthly or of this world affects him. Then in second phase, separation leads to greater intensity in love. The lover yearns for union and experiences extreme restlessness.

Lastly, lover sees the beloved in everyone and everywhere Shangari Such as: Bullah says, o beloved!

I am your slave I am dying to see your face I implore you hundreds of times to unveil your face for me How directly you have hit the arrow Bulleh Shah is lost in the passionate love of Divine. He considers himself as a slave of his beloved. His own life is not his now, it belongs to the Divine. Bullah begs and begs for hundreds of times to see his Beloved.

The extreme yearning for Divine beloved and repetition of recalling His name, dhikr, has transformed Bullah from Bullah to Divine. He claims that he himself has accomplished the union, and now no one should call him Bullah, because now he is no more Bulleh Shah.

Bulleh Shah is said to be impressed by Hallaj. At this point, Bullah holds fierce anger for the Mullahs, religious leaders, who stood by the side of politicians and rulers rather than the truth. Bulleh Shah has used many symbols for the love of Divine.

One of those symbols is Ranjha. Bullah conforms to the beliefs of religion but he does not belief in orthodoxy and practicing religion without having the true essence of it. Yes, I am crazy! Wherever is your beloved, there lies Kaaba, though you search the four books Yes, I am crazy! The implication is that God is everywhere not merely in this town This opinion of Sufis rejects the orthodox view.Sufis believe that when they yearn for the Divine beloved, He yearns back for them too.

Al-Baqarah, There are many miracles attached to Bulleh Shah's herding period and the way he put back a crop plundered by animals. He was a Punjabi Sufi poet and a Humanist. There were probably many other poets, devotees, and singers who put their own creations under his name. Bulle Shah was a Punjabi Sufi saint and poet.

Kalam e Baba Bulleh Shah

Come, come, O physician, or else I breathe my last! Shangari, J. Come, come, O physician, or else I breathe my last!