LORD SHIVA HISTORY IN TELUGU PDF
శ్రీ శివమఃపురాణము: Shiva Purana (Telugu) Telugu. Size: inch X inch. Pages: (8 Color Illustrations) Based on your browsing history. Linga Puranam in Telugu PDF Hanuman, Durga, Shiva Linga, Sanskrit, Pdf,. Visit .. Krishna, Hindu Temple, Lord Shiva, Indian Gods, History Facts, Health Diet. sri shiva maha puranam, magha puranam, karthika puranam and Garuda puranam is a hymn of praise in the Hindu tradition that describes Shiva's power and.
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resourceone.info The Last Black Unicorn Tiffany This story of ours describes the legendary marriage of Lord Shiva with Parvati. Telugu neethi kathalu| Short stories for Telugu kids - Greater Telugu Kids stories in Telugu - visit resourceone.info Page 2. Kids stories in Telugu - visit Tel. Lord Shiva - There is a very interesting story behind the birth of Lord Shiva. One day, Brahma and Vishnu were both arguing about which of.
By virtue of this boon, they could not be conquered by any one save somebody who could destroy their three castles by a single arrow. They made three castles, one of gold in heaven, the second silver in air, and the third of iron on earth.
They began to oppress the gods and the Rishis. Thereupon, all the gods made a complaint to Brahma. Brahma replied that no one save Mahadeva who knows Yoga and Sankhya, through particular penance, could vanquish these Asuras.
All the gods approached Mahadeva and provided Him with a chariot out of all forms of the universe. They also supplied Him with a bow and arrow, the constituent parts of which were Vishnu, Soma and Agni. They requested Mahadeva to discharge the arrow against the three castles. Brahma became the charioteer. Mahadeva discharged the arrow against the three castles. The three castles fell down in the twinkling of an eye. Then all the gods eulogised Mahadeva and departed to heaven.
Mahadeva said to the gods that He Himself could not destroy the Asuras, as they were very strong, but that they themselves would be able to vanquish with the help of half His strength. The gods replied that they could not bear half His strength and that He should take up the task with the help of half their strength. Mahadeva agreed to this. He became stronger than all the gods.
Hence He was called Mahadeva or the great God. A doubt arose in his mind as to whether human hair could have natural fragrance, or could be rendered fragrant only through association with flowers or scents. He went to the Sangham or the Tamil Academy the next day, suspended a bag containing one thousand gold pieces and said to the poets that anyone who would write a poem clearing the doubt he entertained in his mind would get the gold pieces as a prize.
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Many poets composed poems but they were not able to satisfy the king. Darumi, a Brahmin priest in the temple, was extremely poor. I am very poor. I wish to marry now. Relieve me of my poverty. Help me to get these gold pieces now. The king was immensely pleased with the song as it cleared his doubt, but the Sangham poets did not accept it.
Nakirar, one of them, said that there was a flaw in the poem.
The poor priest was greatly afflicted at heart. Why did You give me the poem which contained a flaw? Nobody will take You for the Lord. You spend your time in gathering flower-dust. Do not speak out of love, but speak out of truth. Is there any among the flowers known to you that is more fragrant than the hair of this damsel who is most loving, is of the colour of the peacock and has beautiful rows of teeth! There is flaw in the meaning.
It gets the fragrance from association with the flowers. Their hairs become fragrant by association with Mandara flowers. Quite so.
Even if you are Lord Siva, even if you show eyes throughout your whole body, there is flaw in this poem. Nakirar was not able to bear the heat. At once he jumped into the neighbouring lotus-tank to cool himself. Pardon Nakirar. Through the grace of Lord Siva his body was rendered cool. No one but the Lord can pardon me. Lord Siva entered the tank and brought him to the shore. Then Nakirar and other poets gave the purse of gold to Darumi. Devotion leads to knowledge of the Self Jnana and through Jnana, he attains Moksha or the final emancipation.
In days of yore, Virasindhu was the king of Kalinga country. He did severe Tapas, meditation and Yoga in his previous birth, but did not attain Moksha. He became a Yoga-Bhrashta as he had to enjoy the fruits of some residual Karmas in this last birth of a King. He took his birth as the son of a king. When he attained the proper age, he was crowned as the king of Kalinga. He ruled the kingdom for a period of ten years. Owing to the force of previous spiritual Samskaras, and the grace of the Lord, discrimination and dispassion dawned in his heart.
My several forefathers who ruled the country, had been reduced to dust. I have no peace of mind despite my wealth and dominion.
I should get a Guru and obtain initiation from him to get knowledge of the Atman and reach the abode of immortality and eternal bliss. If he fails to do so he will be put in the prison. One gave him Taraka Mantra, another gave Panchakshara, a third gave him Ashtakshara, but no one was able to satisfy the king.
He put them all in the prison. He had initiation into these Mantras in his previous births. King Virasindhu became very restless as he did not obtain his Guru. Lord Siva assumed the form of an ordinary coolie. He had a very black complexion. He wore some rags and appeared before the king. The king went in advance to receive him. Through the grace of the Lord, he came to know that this coolie was none other than the Lord.
The king understood that the Guru has commanded him to stop the mind and control its movements. The king closed his eyes, while he was standing, and did not allow the mind to think of the sensual objects. He controlled all the modifications of the mind. It was easy for him as he had practised Yoga and meditation in his previous birth. He entered into Nirvikalpa Samadhi and became like a statue. He did not open his eyes. The ministers were waiting in the Durbar Hall for hours together.
King Virasindhu did not open his eyes for days together. Then the ministers reflected: The king is in Samadhi now. We do not know when he will return from the Samadhi.
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We will have to manage the affairs of the State. The Guru said a word to your majesty and vanished at once. You are standing here like a statue for the last six years.
We are conducting the affairs of the state with the aid of your ring. Here is the seal of your ring in all the registers and papers. I enjoyed supreme bliss. I have no desire to rule the State after tasting the supreme bliss. The force of Yogic Samskaras of the king that was generated by the practice of Yoga in his previous birth, helped him in the attainment of the beatitude in this birth.
Those who have not much piety and religious inclination in this birth should do Japa, Kirtan, meditation, and study of religious books. They should live in the company of sages. They will develop good religious Samskaras.
This will be a valuable asset for them in the next birth. They will start the practice of Yoga in the next birth in the early age. It is difficult to say in what form the Guru or the Lord will appear before you to initiate you.
He may come in the form of a leper as Sri Hanuman did, or in the form of an untouchable as Lord Krishna did, or in the form of a groom as Lord Siva did. The aspirants must be very careful and vigilant to detect the Lord in the various forms which He assumes.
Many Devas and Asuras died in the fight. The Devas thought that they should prolong their lives by drinking nectar and then continue the war. They approached Brahma with this desire in view.
It can be done only by Lord Vishnu. Lord Hari asked the Devas and Asuras to churn the ocean with the help of Mandaragiri as churning-rod and Vasuki, the serpent, as the rope. As they went on churning, poison Halahala came out first from the ocean. The terrible poison began to burn the people into ashes. The Devas, the Asuras and the Rishis began to fly away.
Lord Vishnu was not able to destroy the poison. His body also became very black. He reported to Lord Siva all that had happened. Thereupon, Lord Siva collected the poison and kept it as a drop in the palm of His hand and swallowed it. Lord Siva did it accordingly. Due to the effect of the poison His throat became blue. All the Devas drank the nectar and rejoiced heartily. Such thirty days make a month for him. Such twelve months make a year for him.
Such hundred years make the full life of Brahma. The whole life-period of Brahma is a day for Lord Vishnu. After one hundred years, Lord Vishnu also will pass away or merge himself in Parabrahman.
All the Andas will perish. On account of the heavy blowing of Prachanda Vayu, the seven oceans will ebb high and cover the whole world. Lord Siva alone will exist. He will burn everything into ashes through His fiery third eye and then dance.
If I approach Lord Siva only, I can attain this. Kindly accept me as Thy vehicle and thus protect me. On account of My grace, you will be endowed with all splendour and powers. You will be always My vehicle. You will be one with Me.
Thereupon the sun, moon and fire did not shine forth. This caused terrible havoc in the world. All were enveloped by darkness for a long period. Lord Siva opened His third eye a bit. The sun, moon and fire began to shine again and all darkness vanished. Parvati was frightened. She removed her hands and dropped down the perspiration from her fingers.
This perspiration was turned into ten Gangas with countless branches. These rivers did much havoc to the world. Lord Siva felt compassionate and brought the whole waters in one hair of His matted locks. Lord Siva gave them a little. King Bhagiratha brought down the Ganga from Brahmaloka to save the sixty thousand sons of Sagara.
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They left off worship of the Lord and did sacrifices vigorously. They have no regard for Me now. They are treading the wrong path now. We should teach them a severe lesson.
Excite their passion and delude them. Destroy their Vratas. Thereupon, Lord Hari assumed the form of Mohini and entered the dwelling places of the Rishis in Darukavana. All the Rishis lost their power of understanding and discrimination and followed Mohini under strong excitement of passion. Lord Siva entered the Parnakutirs of the wives of the Rishis, sang the Srutis and hymns beautifully and roamed about as a mendicant-beggar. The wives of Rishis became excited and followed Lord Siva.
They entreated Him in a variety of ways to satisfy them. Lord Siva multiplied Himself and appeared in the mind of each woman. All the wives of the Rishis enjoyed heartily. They all brought forth in the morning eighteen thousand Rishis with matted locks, Danda and Kamandalu. They all prayed to Lord Siva. Lord Siva blessed them to do Tapas in the forest. The Rishis acted accordingly. The mendicant-beggar spoiled the chastity of our wives.
Mysterious is Maya! A cruel tiger came out of the fire. They commanded the tiger to kill Lord Siva. Lord Siva killed the tiger and wore the skin around His waist. Then they created a trident, to kill the Lord. Lord Siva wore it in His hand as His instrument.
Then they created a deer with sharp horns, to kill the Lord. Lord Siva wore it in His left hand. Later on they created countless black cobras to kill the Lord. Lord Siva wore them as His ornaments.
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Then they created countless Bhuta Ganas to kill the Lord. Lord Siva made them as His army. Then they created a Damaru to kill the Lord. Lord Siva wore it in His hand. Then they created an Asura, Muyalaka, to kill the Lord. Muyalaka marched with the Yajna fire to destroy Lord Siva. McEvilley , for example, states that it is not possible to "account for this posture outside the yogic account". Possehl in , associated it with the water buffalo, and concluded that while it would be appropriate to recognize the figure as a deity, and its posture as one of ritual discipline, regarding it as a proto-Shiva would "go too far".
The Rigveda, for example, has 3 out of 1, hymns dedicated to Rudra, and he finds occasional mention in other hymns of the same text. While fierce ruthless natural phenomenon and storm-related Rudra is feared in the hymns of the Rigveda, the beneficial rains he brings are welcomed as Shiva aspect of him.
The two names are used synonymously. Rudra, the god of the roaring storm , is usually portrayed in accordance with the element he represents as a fierce, destructive deity.
The name Rudra is still used as a name for Shiva. In RV 2. However, post-Vedic texts such as the Mahabharata and the Puranas state the Nandi bull, the Indian zebu , in particular, as the vehicle of Rudra and of Shiva, thereby unmistakably linking them as same.
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The horns of Agni , who is sometimes characterized as a bull, are mentioned. The right image has been interpreted as Shiva with trident and bull. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, the transgression of established mores, the Aum sound, the Supreme Self.
There is some uncertainty as the artwork that has survived is damaged and they show some overlap with meditative Buddha-related artwork, but the presence of Shiva's trident and phallic symbolism in this art suggests it was likely Shiva.
The similarities in the dance iconography suggests that there may be a link between ancient Indra and Shiva.This perspiration was turned into ten Gangas with countless branches. The Guru said a word to your majesty and vanished at once. Begging, 7. Destroying of obstacles, On hearing this request Lord Siva ordained that Devi should be born as the daughter of Parvata Raj who was doing rigorous Tapas for getting a child. It was easy for him as he had practised Yoga and meditation in his previous birth.
Thereupon, Lord Hari assumed the form of Mohini and entered the dwelling places of the Rishis in Darukavana. At this moment Parvati was worshipping Siva and offering flowers in His hand.
Shiv Panchaytan Puja Telugu. Many poets composed poems but they were not able to satisfy the king.